Why "Founderstein"? Read the original essay here.

Tuesday, January 31, 2012

Kosher Food, Health Care, and Why Conservatives Just Can't Win


“Holocaust survivors who for the first time were forced to eat non-kosher because Romney thought $5 was too much to pay for your grandparents to eat kosher . . . . Where is Mitt Romney’s compassion for our seniors?”

—Newt Gingrich Robo-Call on the eve of the Florida Primary


         We learned several important things in Florida this week. First, we learned that Newt Gingrich, along with being a serial adulterer and a megalomaniac, is also a whiney-butt. Second, we learned that Mitt Romney is perfectly willing to pay people to be bastards while he stands on the sidelines smiling. But the most important thing we learned—at least I hope we learned it—is that extreme conservatism just doesn’t work (extreme liberalism doesn’t work either, but we already knew that).
         I refer, of course, to the bizarre robo-call that some Floridians received last night suggesting that Mitt Romney personally shoved pork chops and lobster down people’s throats at the Yad Vashem dinner in downtown Boston. It never happened. Romney took an item out of an appropriation bill that could have eliminated kosher food subsidies, but the legislature overrode his veto. But that’s not the point.
         Much more important to me is what this line of attack says about the extreme conservative position that Gingrich is trying to represent in this election cycle—you know who I mean, people who think that income tax is unconstitutional, that Social Security is a fraud, and that the universal health care bill proves that Obama was born in North Korea. This particular constituency doesn’t think that we should be providing insulin to seniors, much less kosher pastrami. This is exactly the sort of “do-it-for-yourself-but-don’t-expect-the-government-to-do-it-for-you” entitlement that both Gingrich and Romney are supposedly going to end when they get to Washington.
         Both Gingrich and Romney were unwilling to stand behind their own ideologies and say something reasonably consistent like: “This is what ‘tough choices’ are all about. If we are going to balance the budget, we can’t give everybody everything that they want. If we even want to make a dent in the national debt without raising taxes, we are going to have to cut entitlements. This means Social Security. This means the Medicare Prescription Drug Benefit. And this means kosher food.”
         But it will never happen. As long as political power is awarded by popular vote, people are never going to get into power, or stay in power, unless they give people stuff. That’s how the whole voting thing works. People want stuff, and, as long as they hold the reigns of government in their hands, they are going to elect people who will give them stuff.
         This is why conservatives actually never win elections. Oh, people who claim to be conservatives win all the time, but by the time they win the election, they have ceased to be conservatives. And when they actually govern, they normally end up not being conservatives at all. No Republican President in my lifetime—Nixon, Reagan, Bush père, Bush fils—has ever actually taken away anybody’s stuff, nor have conservative presidents come any closer to balanced budgets than liberal ones. Giving people stuff is not about being liberal or conservative; it is about being president or not president.
         But here’s the rub: this might not actually be a bad thing. Maybe Jewish seniors should have kosher meals. Maybe everybody should have health care and security. Maybe, just maybe, these are the sorts of things that government is supposed to do—the reason that people (theoretical people at least) leave the state of nature and form civil societies is so that, through their governments, they can do things on a much grander scale than they could otherwise. Maybe one of the grand purposes of civil government is to give people a mechanism for taking care of the most vulnerable members of society: children, the elderly, the impoverished—the people that Jesus was always hanging around with and telling us to care for.
          And maybe all of this has something to do with what government “by the people, for the people, and of the people” actually means in a modern, post-industrial nation where nobody actually has to starve, to forego lifesaving care, or to eat milk with meat.